Monday, April 06, 2026

You Don't Need a Time Machine...

 We like to tour old houses, plantations and other historical sites when on vacation. On this last trip to Charleston South Carolina we took a look at the McLeod Plantation on James Island. 

The plantation is a recognized as an important Gullah Culture site, important because the isolation of the imported people on the Sea Island region stretching from North Carolina in to Florida  kept much of their African culture intact. You can easily see this today as the traditional sweet grass baskets are still woven by hand and sold in roadside booths. I'm interested in this because my ancestors were and probably still are in North Carolina and may well have some tie to the Gullah culture which I hope to uncover some day. Hopefully that tie will not be too embarrassing. 


My grandkids Parker and Cullen with the house in the background. They are very well behaved tour takers and hopefully the will retain some of the history heard here. This house is from 1858 though the site is first recorded on maps in 1678. It's not furnished but you can look around inside. 

Barn on the property. There are many beautiful oak trees and what's left of an oak ally along the original driveway. Usually I take photos of the oak allys I visit but with a modern highway in the back ground I passed on this one.  
Can you spot the fingerprints of the brick maker? These bricks were made from the local clay, shaped by human hands and then dried and fired to harden them and you can also see prints like this at nearby Fort Sumter. They have figured that these were probably from a child and the clearness of raised fingerprint ridges may have indicated some illness.   

This big live oak is estimated to be 700 to 900 years old. 

An interesting story told by our tour guide is that in the years following the end of the civil war despite the efforts of Jim Crow to keep the people oppressed without free labor the economy of the Charleston area declined. By the 1930s it was clear tourist were going to be an important income stream. Note the bell in the tree. 

Where tours of the 1930s were given by McLeod descendants they told the story of how the bell was rang so that the slaves returned from the fields and lunched under the tree while the McLeods dined on the porch as one big family group. Nothing was farther from the truth. Growing the crops of the plantation, cotton, Indigo and rice was brutal work. Later someone climbed the tree and from an inscription on the bell it was easily dated to the 1920s. It had not been rang while enslaved people lived on the plantation. The story was just a way to advance the untruths of the mythic, noble south. As the tour guide said you won't need a time machine to still find those attitudes around Charleston today. 


These slave houses are in their original location and were built when there was an influx of French planters and the slaves that came to American at the start of the Haitian Revolution in 1791. The descendants of the McCleod slaves were still living here in 1990 when the last living McLeod passed away. They were afraid to move because they mistakenly thought that occupancy guaranteed some monetary inheritance or burial rights on the property.       


It did not. One out of four imported people came through the docks at Charleston. 90% of African Americans can trace one ancestor to Charleston. As Faulkner said, "History is never dead, it's not even past."  






 







    

 

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